https://sg.news.yahoo.com/donnie-yen-tho...48152.html
Donnie Yen: Thousands sign petition to remove Oscars presenter over his
10-03-2023, 06:58 PM
Donnie Yen: Thousands sign petition to remove Oscars presenter over his support for the Chinese government
https://sg.news.yahoo.com/donnie-yen-tho...48152.html
https://sg.news.yahoo.com/donnie-yen-tho...48152.html
10-03-2023, 07:27 PM
![[Image: A91-B7068-0454-4-FF0-A17-A-067881-BC5-CFA.jpg]](https://i.ibb.co/T2YCzYm/A91-B7068-0454-4-FF0-A17-A-067881-BC5-CFA.jpg)
10-03-2023, 07:28 PM
The Purpose of Colonial Education
The idea of assimilation is important to colonial education. Assimilation involves the colonized being forced to conform to the cultures and traditions of the colonizers. Gauri Viswanathan points out that “cultural assimilation [is] … the most effective form of political action” because “cultural domination works by consent and often precedes conquest by force” (85). Colonizing governments realize that they gain strength not necessarily through physical control, but through mental control. This mental control is implemented through a central intellectual location, the school system, or what Louis Althusser would call an “ideological state apparatus.” Kelly and Altbach argue that “colonial schools…sought to extend foreign domination and economic exploitation of the colony” (2) because colonial education is “directed at absorption into the metropole and not separate and dependent development of the colonized in their own society and culture” (4). Colonial education strips the colonized people away from their indigenous learning structures and draws them toward the structures of the colonizers (see Frantz Fanon).
Much of the reasoning that favors such a learning system comes from supremacist ideas of the colonizers. Thomas B. Macaulay asserts his viewpoints about British India in an early nineteenth century speech. Macaulay insists that no reader of literature “could deny that a single shelf of a good European library was worth the whole native literature of India and Arabia.” He continues, stating, “It is no exaggeration to say, that all the historical information which has been collected from all the books written in Sanscrit language is less valuable than what may be found in the most paltry abridgments used at preparatory schools in England.” The ultimate goal of colonial education is this: “We must at present do our best to form a class who may be interpreters between us and the millions whom we govern; a class of persons, Indian in blood and colour, but English in taste, in opinions, in morals, and in intellect.” While all colonizers may not have shared Macaulay’s lack of respect for the existing systems of the colonized, they do share the idea that education is important in facilitating the assimilation process.
The idea of assimilation is important to colonial education. Assimilation involves the colonized being forced to conform to the cultures and traditions of the colonizers. Gauri Viswanathan points out that “cultural assimilation [is] … the most effective form of political action” because “cultural domination works by consent and often precedes conquest by force” (85). Colonizing governments realize that they gain strength not necessarily through physical control, but through mental control. This mental control is implemented through a central intellectual location, the school system, or what Louis Althusser would call an “ideological state apparatus.” Kelly and Altbach argue that “colonial schools…sought to extend foreign domination and economic exploitation of the colony” (2) because colonial education is “directed at absorption into the metropole and not separate and dependent development of the colonized in their own society and culture” (4). Colonial education strips the colonized people away from their indigenous learning structures and draws them toward the structures of the colonizers (see Frantz Fanon).
Much of the reasoning that favors such a learning system comes from supremacist ideas of the colonizers. Thomas B. Macaulay asserts his viewpoints about British India in an early nineteenth century speech. Macaulay insists that no reader of literature “could deny that a single shelf of a good European library was worth the whole native literature of India and Arabia.” He continues, stating, “It is no exaggeration to say, that all the historical information which has been collected from all the books written in Sanscrit language is less valuable than what may be found in the most paltry abridgments used at preparatory schools in England.” The ultimate goal of colonial education is this: “We must at present do our best to form a class who may be interpreters between us and the millions whom we govern; a class of persons, Indian in blood and colour, but English in taste, in opinions, in morals, and in intellect.” While all colonizers may not have shared Macaulay’s lack of respect for the existing systems of the colonized, they do share the idea that education is important in facilitating the assimilation process.
10-03-2023, 07:29 PM
The Impact of Colonial Education
Often, the implementation of a new education system leaves those who are colonized with a limited sense of their past. The indigenous history and customs once practiced and observed slowly slip away (see Paul Gilroy: The Black Atlantic). Growing up in the colonial education system, many colonized children enter a condition of hybridity, in which their identities are created out of multiple cultural forms, practices, beliefs and power dynamics. Colonial education creates a blurring that makes it difficult to differentiate between the new, enforced ideas of the colonizers and the formerly accepted native practices. Ngũgĩ wa Thiong’o, a citizen of the once colonized Kenya, displays his anger about the damage that colonial education wreaks on colonized peoples. He asserts that the process “annihilate[s] a people’s belief in their names, in their languages, in their environment, in their heritage of struggle, in their unity, in their capacities and ultimately in themselves. It makes them see their past as one wasteland of non-achievement and it makes them want to distance themselves from that wasteland. It makes them want to identify with that which is furthest removed from themselves” (Decolonising the Mind 3).
Not only does colonial education eventually create a desire to disassociate with native heritage, but it affects the individual and the sense of self-confidence. Thiong’o believes that colonial education instills a sense of inferiority and disempowerment with the collective psyche of a colonized people. In order to eliminate the harmful, lasting effects of colonial education, postcolonial nations must connect their own experiences of colonialism with other nations’ histories. A new educational structure must support and empower the hybrid identity of a liberated people.
Often, the implementation of a new education system leaves those who are colonized with a limited sense of their past. The indigenous history and customs once practiced and observed slowly slip away (see Paul Gilroy: The Black Atlantic). Growing up in the colonial education system, many colonized children enter a condition of hybridity, in which their identities are created out of multiple cultural forms, practices, beliefs and power dynamics. Colonial education creates a blurring that makes it difficult to differentiate between the new, enforced ideas of the colonizers and the formerly accepted native practices. Ngũgĩ wa Thiong’o, a citizen of the once colonized Kenya, displays his anger about the damage that colonial education wreaks on colonized peoples. He asserts that the process “annihilate[s] a people’s belief in their names, in their languages, in their environment, in their heritage of struggle, in their unity, in their capacities and ultimately in themselves. It makes them see their past as one wasteland of non-achievement and it makes them want to distance themselves from that wasteland. It makes them want to identify with that which is furthest removed from themselves” (Decolonising the Mind 3).
Not only does colonial education eventually create a desire to disassociate with native heritage, but it affects the individual and the sense of self-confidence. Thiong’o believes that colonial education instills a sense of inferiority and disempowerment with the collective psyche of a colonized people. In order to eliminate the harmful, lasting effects of colonial education, postcolonial nations must connect their own experiences of colonialism with other nations’ histories. A new educational structure must support and empower the hybrid identity of a liberated people.
10-03-2023, 07:48 PM
As Ip Man he beat up a Japanese army officer
As Ip Man he also beat up AngMoh officer
These are serious issues
He should not taken up these movies where the 'innocents' get beaten up
As Ip Man he also beat up AngMoh officer
These are serious issues
He should not taken up these movies where the 'innocents' get beaten up
10-03-2023, 08:05 PM
10-03-2023, 08:15 PM
11-03-2023, 05:16 PM
100% support Donnie Yen. The protestors can fug right off!
11-03-2023, 06:22 PM
This kind of no backbone artists want to sux CCP co(k to earn RMB then just stay inside AT land lah, still want go his enemy country earn USD and take\give AMDK rewards for wat? If he really loyal to CCP then just stay inside AT land to earn his beloved RMB ish no need worry about such petition liao mah.
There was a time when the country asked ordinary men to do extraordinary things.
But now, they'll only do it for money.
« Next Oldest | Next Newest »
Users browsing this thread: 2 Guest(s)