(16-12-2024, 09:59 PM)Hope Wrote: There are so many verses in Quran. Please find few verses below.Arabic Quran doesn’t ref Torah and Injeel as bibles, Old Testament or New Testament.
What is your point here by saying Quran supports the bible?
Do you ˹believers still˺ expect them to be true to you, though a group of them would hear the word of Allah then knowingly corrupt it after understanding it?Quran 2:75
Some Jews take words out of context and say, “We listen and we disobey,” “Hear! May you never hear,” and “Râ’ina!” [Herd us!]—playing with words and discrediting the faith. Had they said ˹courteously˺, “We hear and obey,” “Listen to us,” and “Unẓurna,” [Tend to us!] it would have been better for them and more proper. Allah has condemned them for their disbelief, so they do not believe except for a few.Quran 4:46
But for breaking their covenant We condemned them and hardened their hearts. They distorted the words of the Scripture and neglected a portion of what they had been commanded to uphold. You ˹O Prophet˺ will always find deceit on their part, except for a few. But pardon them and bear with them. Indeed, Allah loves the good-doers.Quran 5:13
Allah also said (interpretation of the meaning): {Among those who are Jews, there are some who displace words from (their) right places and say: ‘We hear your word (O Muhammad) and disobey,’ and ‘Hear and let you (Muhammad) hear nothing.’ And Ra’ina [in Arabic this means, ‘Be careful, listen to us and we listen to you,’ whereas in Hebrew it means ‘an insult.’] with a twist of their tongues and as a mockery of the religion (Islam). And if only they had said, ‘We hear and obey,’ and ‘Do make us understand,’ it would have been better for them, and more proper, but Allah has cursed them for their disbelief, so they believe not except for a few.} [An-Nisa’ 4:46]
The phrase “[they] displace words from (their) right places” means that they misinterpret them and understand them in a way that Allah did not intend, doing this deliberately and inventing lies against Allah. (Tafsir Ibn Kathir)